I love words that seem to sing what they’re about. I often find these words in other languages, including Sanskrit, the language of yoga. One of my favorite Sanskrit words is svādhyāya. Svādhyāya is translated into “self-study”, or “self-inquiry”.
Perhaps I like this word because I ROCK at self-improvement.
One of my former company’s core values was “continuous self-improvement” and boy, did I get it. I eagerly attended training and participated in programs, with a pure intention to hear people’s ideas about how I could improve myself. I was told—especially at performance review time—where I wasn’t up to snuff, where I could grow (hopefully as kindly as possible). As a manager, I delivered this feedback (hopefully as kindly as possible) too.
It shouldn’t be surprising that I’ve been a self-help book fanatic.
That’s not to say that I took what I read lock, stock, and barrel: certain ideas made me cringe, or didn’t seem to apply to me. I chose a few things that resonated with me, and let the rest go. This, I believed, was a healthy way to create my own system of self-improvement: one that fit my particular goals, strengths and weaknesses, and limitations like, say, the number of hours in the day I had left to do this work!
I’ve also seen a few therapists, and have even participated in a therapy group about Self.
I joined the group because I connected with the therapist’s initial presentation: I felt like he accurately described some of my struggles. I learned a lot from others in the group too; by the time I left, I had a well-organized, tab-delimited and labeled blue binder filled with tools and techniques to use in various challenging mental and emotional circumstances.
If there was a technique I could use to improve myself, it was at my fingertips.
If something I tried helped me, I’d continue to use it (sometimes after an ample trial period, but not always). If I’m honest, I’d often get overwhelmed with all the possibilities–which would leave me scrapping it all, because choosing added more stress and I had other shit to get done. Even if you take away ONE thing per book, training, or appointment, if you’re addicted to such things like I was, you’ll quickly develop quite a repertoire.
Years later, I put some of these tools and techniques to work helping others.
I left my corporate job and became a Mind-body Wellness Consultant. I started using the tools I’d amassed for myself to help my clients with many conditions. The conditions I most I love working with are ones I’d had some personal experience with, such as: stress, poor sleep, anxiety, depression, chronic pain, and body image. I also found that like me, many of my clients have access to too many tools, or too many similar tools, which either don’t work for them, or which they fail to use. Then I noticed something else that was true both me and my clients:
Our best-intentioned health pursuits can actually be unhealthy.
If someone has lots of tools they like, the inclination I’ve seen is to try and throw all of them at “the problem.” Thus, people become more stressed out because of all the health-related activities they have to do every day.
- “I have to get myself through rush hour to squeak into my yoga class with a minute to spare!”
- “I need to find time to make these recipes for the week, so I can eat healthy!”
- “I should fit in X days of cardio, X days of strength-training, and I have to meditate for 30 minutes too.”
- “I’m tracking every ounce of food I ingest, regardless of where I am.”
The truth is, I used to be that person driving like a madwoman to get to the 6:30 pm power yoga class, because I left work later than I wanted to and traffic sucked. Nothing like rushing around, cursing other drivers and then…. “OMMMMMMM…!”
It just doesn’t happen like this, folks.
In fact this is the very kind of behavior that increases stress, anxiety, insomnia and tension in all of the hours that you’re not “doing” your health & wellness routine (and let’s face it, that’s a lot of time). And if you haven’t noticed by now, health-related “self-improvement” techniques like these don’t tend to become sustainable routines, either!
That’s because even though the mind thinks it is, the body knows that this kind of behavior isn’t healthy. No matter how smart you are, your body is smarter than your mind.
This is also the reason you can skip breakfast, eat a great salad for lunch, followed by a healthy dinner, and then binge your whole pantry empty in the evening. Your body knows deep down that it wanted that breakfast, and that the tasteless salad you multi-tasked while working at your desk at 2 pm isn’t really nourishing you because truthfully, you find salad 90% disgusting (the 10% dressing of course, is another matter!). You didn’t take any breaks through your day. Heck, you barely took full breath, and you didn’t notice that the posture you assumed at your desk was garbage; so now add a chiropractor to your list of “to do’s” to help your aching back.
As I saw more clients and studied myself more, I realized I’d made a crucial error:
Svādhyāya and “self-study” does NOT mean automatically leaping on the “self-improvement” train.
Of course you have to recognize areas for improvement before you can make any changes. But I certainly got waylaid by our culture’s ideas about GETTING.BETTER.FASTER. It’s no wonder, since these ideas are reinforced not only in workplaces but also in typical routes to improve health. These were two environments I lived and breathed, and dare I say, thrived in. Living in the question isn’t a place of comfort; not like DOING something is.
Svādhyāya isn’t about adding anything, per se. It’s about NOTICING what’s happening in your mind-body system, so that you can discover who you are. How you get triggered. How you behave when under stress. What you do, what you don’t do. How you think. How you feel. Only when you spend some time here, in this realm of curiosity, can you learn to start making timely decisions that are more aligned with your best interest. It’s mindfulness of the Self.
Although I had been exposed in my initial yoga teacher training, I’d forgotten the most important component of true svādhyāya, which is CURIOSITY. Curiosity is no easy task. It’s what remains when we temporarily let go of that addiction called JUDGMENT. That’s where the real challenge is. But when we can put judgement aside, when we can say things like “huh, I didn’t realize that!”, or “isn’t that interesting?” about what comes up in our thoughts, about how we feel, or how we behave, it can be quite educational.
Svādhyāya itself IS the best technique for living. No fixing required.